By Benedict Augustine
“Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them.”
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them.”
Joel Osteen and his wife upset some Christians when they blithely declared that worship was not for God's sake, but for the people's sake. Some Christians rightly declared that this flew in the face of Christianity in which believers offer themselves as living sacrifices to God. Jesus Christ gave up His life for God and His fellow men; His disciples did the same; the saints afterward did the same; Christians now strive to do the same. However, the Osteens, who speak for a large number of people who profess to be Christian, finally broke the facade and admitted that worship served their interests. Jesus bore the cross for them so that they do not have to; God intervenes for their material and emotional well-being because He likes winner and hates losers; and the Holy Spirit is really another way of saying “positive energy.” Somehow, the selfless loving doctrine of Christ completely reversed itself into a selfish cynical doctrine of the ego.
These days, many Christians, including many Catholics, never really use the word, “penitential,” in regards to their daily life. Penitential describes the sinner who has remorse over his sins, desires to rectify his sinful state through penance, and come away a stronger and more spiritual person. We take on challenges, unpleasant tasks, and other people's problems because it is penitential. Mass is penitential: we confess our sins, ponder God's word, give ourselves as Jesus gives Himself in Holy Communion, and give thanks to God for loving us in spite of our sinfulness. We feel joy at Mass, not for our sakes, but for God's sake. All this helps us to become holier, saintlier people.
Unfortunately, people have jettisoned “penitential” for “uplifting.” People want better music, better homilies, shorter services, more social activities, and a nice nonthreatening blank cross, not a somber bloody crucifix. They want validation for their apparent moral uprightness, not a reminder of their actual sinfulness. They want God to send them good vibes, not send them His Son. As children of today's world, they relegate those penitential Christians to the proverbial wilderness while they work to make the Church more open, popular, and seductively comfortable.
In other words, most modern Christians, and their frequently non-Christian children, do not welcome Christ's apostles. These men have nothing to offer, whereas Joel Osteen and Oprah offer some great motivational advice and all sorts of warm fuzzies to delight their audiences. Jesus tells his apostles to “take nothing for the journey, neither walking stick, nor sack, nor food, nor money” or even another set of clothes. All they have, and all they need, is Jesus and His gospel. No one could mistake their strategy. They would not cajole, or bribe, or guilt any villager; they would simply “proclaim the Kingdom of God” and “heal the sick.”
The healing could have intrigued some of the physically ill, but the healing would also have to reach their souls as well to truly work. Even Jesus struggled healing those who had no faith. Faith and healing obviously depend on one another. One could only heal when one accepted the Kingdom of God, not because this was the condition for healing, but because this was the cause for healing. If people denied the source of the cure, then they denied cure as well.
Instead the Word must suffice. Christ does not promise guaranteed spiritual salvation nor does he promise material prosperity. He promises to heal sinners and give them Heaven—if they can accept it. We accept this gift by allowing His apostles into our dwellings, knowing well that they only have Christ's blessing with them. If we send them away by keeping away from Mass, keeping away from the penitential kooks praying their rosaries and confessing their sins, and instead adopt the materialist self-centered gospel of the world, Christ and his apostles will gently let us be. And as we pay our entertainers to “lift our spirits,” the true lifters of spirit will “shake the dust from [their] feet in testimony against [us],” who chose to momentarily forget our sickness instead of finally having our sickness permanently cured.







